Friday, February 26, 2010

Oprah and Thich

Thich Nhat Hanh: I know that we do not know enough. We have to continue to learn. We have to be open. And we have to be ready to release our knowledge in order to come to a higher understanding of reality. When you climb a ladder and arrive on the sixth step and you think that is the highest, then you cannot come to the seventh. So the technique is to abandon the sixth in order for the seventh step to be possible. And this is our practice, to release our views. The practice of nonattachment to views is at the heart of the Buddhist practice of meditation. People suffer because they are caught in their views. As soon as we release those views, we are free and we don't suffer anymore.

http://www.oprah.com/spirit/Oprah-Talks-to-Thich-Nhat-Hanh/1

Tuesday, February 23, 2010

only one way

Wash out your brain waves, empty your mind
Flush out the bullshit, see what you find.

Go to the lyrics and sound track

Sunday, February 21, 2010

thought tigers


Once upon a time there was an artist who lived in a cave.
One day he painted a ferocious tiger on the wall.
Now every time he sees it he feels afraid.
Our thoughts are like painted tigers in our mind.

the noble quest


The noble quest is about being rather than doing.
Being a cool dude and comfortable in your skin.
Being at peace in the present moment.

Wednesday, February 17, 2010

turn away

Turn Away
George G Clark - 1969 Lyrics

I was only 20 when I wrote this song. Five years later I began my first overseas job. I left ‘my safe and cosy niche among the petty nouveau riche’. I stopped turning my face to the wall. I began trying to do something. Then time passed. What I have now seen is huge, wrinkled, under-resourced, and not at all easy.

What the hell should I care if the whole wide world is wrong
I look out for myself
I leave upon the shelf
All the trouble, war and pain of starving children in the rain.
Shut my ears to the big bad bomb
I don’t care if the wogs go home
What I don’t know can’t cause me pain
I turn my face to the wall again
I know it like I’ve seen it
But what I’ve seen is small, is smooth, is well-fed and is easy.

So half the world is starving what difference does it make
I can’t do anything
Just shut my mind and sing
About my safe and cosy niche among the petty nouveau riche.
Pick up crumbs in the tyrant’s wake
Follow those who are on the make
All that I want will come in reach
I wear a smile let the boss man preach
Life smiles upon the two-faced
And hypocrit I am, I’m smooth, I’m well-fed and life’s easy

Friday, February 12, 2010

energy-on-the-ways

Energy on the ways

George G Clark, 12 February 2010

Being human we need not be driven by the blind forces of biology. Secular forces (biological and instinctive) may drive us downstream to this-world; but there are also sacred forces (also biological and instinctive) that allow us (if we so choose) to swim upstream to the other-world.

In terms of driven-ness, the following table recognises three energy levels and three ways of using the brain.

Energy level

Low

Medium

High

Secular ignoble

Lethargic

Engaged

Hell bent

Secular noble

Indolent

Life/work balance

Zealous

Sacred

Not convinced

Lay disciple

Monastic

Some secular ignoble types are totally egoic and hell-bent on power and fame. They indulge with enthusiasm in sex, drugs and rock and roll. Others are lethargic and wallow in sloth and torpor with short attention spans, weak wills and endless unfulfilled fantasies. Most ordinary people lie somewhere between these extremes; but all are oriented to this-world in which they selfishly lust after things that pass away. They are more or less mindless consumers.

Secular noble types are less common. They are mindful consumers who are concerned to some extent with the promotion of fair play, environmental stewardship, basic family values and respect for authority. The zealous types tend towards workaholism and the indolent types procrastinate regarding their good intentions. And there are many middle ranking types who manage a reasonable life/work balance. All are oriented to this-world of the senses and most are wary of the sacred types.

Sacred types are still uncommon. They pay attention to the other-world of the mind that is the foundation for this-world of the senses[1]. There are those who have glimpsed the sacred but who are not convinced enough to give time and energy to its pursuit. Monastics sacrifice their whole lives to the quest. Lay disciples walk the difficult middle way of changing their minds while in daily contact with the mindsets of their secular companions. The sacred types are inclined to frugality and selflessness as they try to swim upstream to the other-world.

This line of thought was inspired by the following quote:

“It seems that when consciousness evolves to a certain degree of conceptual self-awareness, we discover a curious freedom in which we are no longer driven by the blind forces of biology. We start asking questions like: “What is this existence?” “How can I lead a good life?” “Who am I?” As soon as we start exploring such questions … we find ourselves “going against the stream” of biological drives.”
Steven Batchelor - http://www.tricycle.com/essay/living-with-the-devil

Note that I take issue with the implied concept of a drive that is not biological. Where might it otherwise come from? The drive to ‘go against the stream’ has existed in a minority of people for most of human evolution as a ‘perennial philosophy’. Arguably the stage is now set for it to go mainstream. Are there enough people with the right kind of energy to have it evolve?



[1] Note that there are ignoble sacred types who perform the religious rituals but who do not try to change their minds. These are secular wolves in sacred sheep’s clothing.

Friday, January 29, 2010

finding silence

Finding Silence

I am busy from early in the morning until late at night. I am rarely alone. Where can I find a time and place to contemplate in silence?

Silence is something that comes from your heart, not from outside. Silence doesn’t mean not talking and not doing things; it means that you are not disturbed inside. If you’re truly silent, then no matter what situation you find yourself in you can enjoy the silence. There are moments when you think you’re silent and all around is silent, but talking is going on all the time inside your head. That’s not silence. The practice is how to find silence in all the activities you do.

- Thich Nhat Hanh, from "The Heart of the Matter" (Winter 2009)

Friday, January 22, 2010

Get out of your own Way

There’s your cushion: you sit on it, it’s quiet, and it’s all there. That’s all you need, and the rest of it’s gone—whether or not you eat rice or wheat, and whether or not you enjoy the chanting. I like it when it all goes away and it’s quiet.

We just have to notice. We just get out of the way and all the answers are already there. And so the more stripped down it can possibly be, the more I like it.

- Jim Gollin, from "Corporate Takeover " (Summer, 2005)