Wednesday, February 04, 2004

Welcome to Luang Phor Sodh MonasteryMeditation begins with turning the powers of observation and awareness inward. We are accustomed to perceiving the outside world, but introspection requires special effort. Steeped in science, we have prided ourselves on "objectivity" while remaining largely unaware of inner biases.

Saturday, December 13, 2003

The Phoenix Online - In tough times, stop and remember the Moon
We’ve lost the knowledge of yin. What the Bible calls the peace that passes all understanding, that profound humility before the universe, before God, that leaves you with nothing to prove. A deep truth that the Chinese saw in the face of the Moon.

Saturday, November 29, 2003

The Center for Journal Therapy
I teach, write, consult, facilitate and speak about journal therapy and its many applications for holistic mental health. The Center for Journal Therapy is a gathering place for those who know the power of writing for growth and healing.
Buddhist philosophy - science, religion and the mind
An enquiry into the relationship between Buddhist philosophy, modern science, other religions and transpersonal psychology. Presented as alphabetically arranged links to main topics, with brief extracts.
Cognitive dissonance
According to cognitive dissonance theory, there is a tendency for individuals to seek consistency among their cognitions (i.e., beliefs, opinions). When there is an inconsistency between attitudes or behaviors (dissonance), something must change to eliminate the dissonance. In the case of a discrepancy between attitudes and behavior, it is most likely that the attitude will change to accommodate the behavior.

Sunday, November 23, 2003

The Seven Points of Mind Training
This website contains a database of commentaries on the Seven Points of Mind Training. The core practice involves taking on others' sorrow and pain and sending them your joy; not as a masochistic practice but with the aim of getting away from the self-centeredness and self-seeking that cause us so much pain. These practices were brought to Tibet in the eleventh century by the Indian Buddhist teacher Atisha.